This Advent, I will also be posting links to other content on the internet. Listen here to Meyers Chambers at Boston College sing and speak on Emmanuel, God is with us.
What does it take to believe in a promise? In a way, Advent is about believing in a promise, a promise that God has made to us. In today’s readings, Jeremiah speaks of this promise in terms of both security and justice. In his own day, Jeremiah was deeply affected by political events. The leadership of Israel had been sent into exile when the kingdom of Babylonia defeated the Assyrians. Jeremiah hearkens back to the “good old days” of a Davidic king and looks forward to new days when a “shoot” from the Davidic line will rule again. That was his hope for the fulfillment of God’s promise of justice. He believed in the promise and articulated it to God’s people.
Promises are an essential aspect of our everyday lives. We promise to love our spouses “for better and for worse” and to seek their good every day, even as we trust our spouse loves us and is doing the same for us. We promise to pray for loved ones and their intentions, and to be faithful in it. And we believe in the prayers of others who are near and dear to us in our hearts even if they are not always nearby.
We also make implicit promises of our fidelity, as when a mother or father has children and the children know they are always “held” in familial love and can return to it at any time. At our workplaces, we implicitly promise to treat others with respect. We can even see our larger work or church communities as a kind of extended family where there’s a mutual promise of care and serving of one another. Teaching students, for example, happens in the context of a university where we live in a community that promises to cultivate learning and where we all continue to be formed as well as informed.
The world, though, often poses obstacles to this rosy picture of community held together by belief in a promise. Consider the lack of mutual respect between people of different political perspectives when they lose faith that others are as well intentioned as they believe themselves to be. In churches, workplaces, and personal relationships, people can fail to love, and so trust becomes damaged. Even if we don’t live with the direct threat of a political Babylon, we can and should be aware of the genuine injustice that many people face. This Advent, we know the world still doesn’t fully live in a way that expresses care for the dignity of all people and all life. Just read the newspaper.
In that reality, what does believing in God’s promise to come and be with us mean? What does it look like to believe that God saves?
The other readings from today give us clues. The Psalm, Psalm 25, suggests it begins with an interior experience. Whatever Advent is for us, at its heart is an interior preparation. The Psalmist lifts up his soul to the Lord. What does he receive in return? An experience of kindness, guidance, constancy, and friendship. The Psalmist’s advice is simple and uncomplicated: first, we begin by lifting up not only our intentions, but also also our very selves to the Lord. We can begin Advent by offering up ourselves to God and trusting that God will come to fulfill us in the many and diverse ways that God can come to be present to us in prayer—whether in more active ways or in silence itself.
We also see on Jesus a model of what a life of kindness, faithfulness, truthfulness, and justice looks like. Jesus lived in a broken world, and in a world where people (like his own Jewish people) were oppressed. Rome asserted its power repeatedly over the peoples it governed and Herod was exceptionally brutal, killing off those whom he saw as threatening, those who were supposed to be under his care, and even his own children. The model Jesus gives us, one we will see more of in the readings from Luke in the weeks ahead, is one of kindness, courage, and faithful accompaniment of others.
The Gospel reading from Luke 21 counsels vigilance and wakefulness. Wakefulness requires our own activity: being attentive. What is called for in my world, here and now? How am I awake to what a world with hunger, poverty, sadness, or injustice needs right now? How am I open and attentive to how God wants to come to me right now? Do I trust in the goodness of Love and the faithfulness of Promise? If not, can I recollect past experiences of God’s love and kindness to increase my faith and hope?
Vigilance, though, means trusting that God will act, that we don’t do it all ourselves but know God will come in God’s own way to fulfill the promise. God acts in creative and surprising ways—-for example, sending a messenger to a poor, unknown young woman in Galilee. The biggest promise we have is God’s promise of love to us. That love never fades and never ceases to blossom. Let’s enter into Advent with a spirit of kindness, humility, and faithfulness to our own end of promises, trusting that God will act to fulfill our deepest needs.
A post on the role of gratitude in the Spiritual Exercises.
— Read on www.ignatianspirituality.com/gratitude-and-the-spiritual-exercises/
Marina McCoy suggests some practices that any of us might choose from if we are looking to build in time to pray in our busy lives.
— Read on www.ignatianspirituality.com/how-to-build-in-time-to-pray/
Gardening and St. Ignatius Loyola’s advice to store up consolations for times of desolation.
— Read on www.ignatianspirituality.com/storing-consolations-like-the-flowers/
Inspired by the backyard birds, Marina McCoy reflects on the continuing gifts of the Resurrection.
— Read on www.ignatianspirituality.com/the-continuing-gifts-of-the-resurrection/
My reflection today on the Scripture is brief and focused on just one moment in today’s Gospel reading, when the Resurrected Jesus appears to his friends. They are concerned that he is a ghost, and so he asks that they give him something to eat. The primary meaning of this passage is to show that Jesus’s body was Resurrected; perhaps in response to early Christians who posited that Jesus was only a resurrected Spirit, the text affirms the reality of the Body of the Risen Lord.
This passage can remind us of the importance of the body. How do we show care for our own and others’ bodies? How do we show it in ordinary, every day activities such as walking, eating, resting on this day of rest, feeding our families? How do we also share care for the body in our social and political actions, for example, in caring about the bodies of people of color who suffer violence, or hungry people in our communities? The Resurrection shows us a promise of our own Resurrection, and it also affirms the holiness of the body.
More metaphorically, we can also allow Jesus to ask each one of us to feed him. What does that look like in our own lives? You might even pray imaginatively, in the manner of an Ignatian contemplation, and imagine Jesus asking you to give him something to eat. What does that look like in your own life?
Or meditate on Matthew 25: 16ff when Jesus says that when we feed, clothe, and visit others, we find we are also feeding, clothing and visiting him.
Today, we can let God speak to our hearts and also feed us, though his Word and through the many acts of God’s Love we might encounter this day.
Happy Second Sunday of the Easter octave! Many are finding new life post vaccine.
‘We are all emerging from our Covid retreat and encountering sensory overload, writes Debra K. Mooney. The principles of Ignatian retreat and discernment can help us with the re-entry process”
— Read Debra K Mooney’s post at www.americamagazine.org/faith/2021/04/11/jesuit-ignatian-examen-retreat-post-pandemic-wellness-240415
Happy Easter! He is Risen!
Marina McCoy reflects on what praying on Holy Saturday might look like after the intensity of the Passion and before the joy of Easter.
— Read on www.ignatianspirituality.com/praying-on-holy-saturday/